Orthodox Christianity

The Coptic Church is the ancient church of Egypt; the name Copt derives from the Greek Aiguptioi (“Egyptians”). According to tradition within the church, its founder and first patriarch was Mark the Evangelist, who first preached Christianity in Alexandria in the 40s of the 1st century CE. In many cities around the globe, the Coptic Orthodox Church has become part of the local Christian mosaic.

The Ladder of Divine Ascent, or Ladder of Paradise , is an important ascetical treatise for monasticism in Eastern Christianity written by St. John Climacus in ca. AD 600. The Ladder of Divine Ascent, which obtained an immense popularity and has made its author famous in the Church, is addressed to anchorites and cenobites and treats of the means by which the highest degree of

How should we understand the Eternity? What is that – after-death sufferings? Can God give a life to him, who, as He knows, will go to the eternal torments? Do our passions remain in action after the death? Are there any real means to help the departed? What is the influence of the pray on the after-death state of a soul? Nobody can remain indifferent

Orthodox Christianity itself— what is it and its historic roots? The first is a category important for all Christian people: doctrine. Did she maintain the truth of God as given by Christ and His Apostles? Second, what about worship? Is there a discernible way in which the people of God have offered a sacrifice of praise and thanksgiving to Him? Third, consider Church government. What

The conversation with God is called prayer. The soul, while uniting with God in prayer, simultaneously is united with the whole spiritual world — with the angels and saints. During prayer a Christian pours out his soul before God: he glorifies Him for His great perfection, thanks Him for His mercy and goodness, and makes requests for his needs. Hence there are 3 main forms

Some 2,000 years ago, the Lord Jesus Christ directly intervened in human history: Although He is God (together with the Father and the Holy Spirit), He became a man — or, as we often put it, He became incarnate — enfleshed. Mankind, at its very beginning in Adam and Eve, had fallen away from Divine life by embracing sin, and had fallen under the power

Every person is familiar with his inner voice which on occasion accuses and oppresses him, and on occasion brings him joy. This small subtle voice, an inborn feeling, is called conscience. Conscience by its nature is a spiritual instinct, which more clearly and quickly differentiates between good and evil than does the mind. He who listens to the voice of his conscience will never regret

It is crucial to understand, however, that the Kingdom of Heaven is not so much a place as a state. When the scribes asked when the Kingdom of Heaven would be revealed, Christ answered: “The kingdom of God cometh not with observation: neither shall they say, Lo here!, or Lo there! for, behold, the kingdom of God is within you” (Luke 17:20). Saying so, the

A mother of one pupil telephoned me and angrily declared that she was going to withdraw her girl from our school because we were distorting the Christian faith. To support her contention, she cited the fact that we were requiring children to learn a prayer which reads, “and cleanse us of every impurity” (the prayer “Heavenly King”): “We are Christians,” the woman said, “and therefore

Monasticism had a strong influence on the Orthodox Church. The monastic life is not for everyone, but rather for those who, like St. Anthony the Great, desire to live only for God, abandoning the spiritual emptiness of everyday business and the evil that dominates secular life. Monastics are inwardly called to serve God alone. In essence, the purpose of the monastery is to create the