Imitation of Christ | 3 - 13

Chapter 50



LORD God, Holy Father, may You be blessed now and in eternity. For as You will, so is it done; and what You do is good. Let Your servant rejoice in You - not in himself or in any other, for You alone are true joy. You are my hope and my crown. You, O Lord, are my joy and my honour.

What does Your servant possess that he has not received from You, and that without any merit of his own? Yours are all the things which You have given, all the things which You have made.

I am poor and in labours since my youth, and my soul is sorrowful sometimes even to the point of tears. At times, also, my spirit is troubled because of impending sufferings. I long for the joy of peace. Earnestly I beg for the peace of Your children who are fed by You in the light of consolation. If You give peace, if You infuse holy joy, the soul of Your servant shall be filled with holy song and be devout in praising You. But if You withdraw Yourself, as You so very often do, he will not be able to follow the way of Your commandments, but will rather be obliged to strike his breast and bend the knee, because his today is different from yesterday and the day before when Your light shone upon his head and he was protected in the shadow of Your wings from the temptations rushing upon him.

Just Father, ever to be praised, the hour is come for Your servant to be tried. Beloved Father, it is right that in this hour Your servant should suffer something for You. O Father, forever to be honoured, the hour which You knew from all eternity is at hand, when for a short time Your servant should be outwardly oppressed, but inwardly should ever live with You.

Let him be a little slighted, let him be humbled, let him fail in the sight of men, let him be afflicted with sufferings and pains, so that he may rise again with You in the dawn of the new light and be glorified in heaven.

Holy Father, You have so appointed and wished it. What has happened is what You commanded. For this is a favour to Your friend, to suffer and be troubled in the world for Your love, no matter how often and by whom You permit it to happen to him.

Nothing happens in the world without Your design and providence, and without cause. It is well for me, O Lord, that You have humbled me, that I may learn the justice of Your judgments and cast away all presumption and haughtiness of heart. It is profitable for me that shame has covered my face that I may look to You rather than to men for consolation. Hereby I have learned also to fear Your inscrutable judgment falling alike upon the just and unjust yet not without equity and justice.

Thanks to You that You have not spared me evils but have bruised me with bitter blows, inflicting sorrows, sending distress without and within. Under heaven there is none to console me except You, my Lord God, the heavenly Physician of souls, Who wound and heal, Who cast down to hell and raise up again. Your discipline is upon me and Your very rod shall instruct me.

Behold, beloved Father, I am in Your hands. I bow myself under Your correcting chastisement. Strike my back and my neck, that I may bend my crookedness to Your will. Make of me a pious and humble follower, as in Your goodness You are wont to do, that I may walk according to Your every nod. Myself and all that is mine I commit to You to be corrected, for it is better to be punished here than hereafter.

You know all things without exception, and nothing in man's conscience is hidden from You. Coming events You know before they happen, and there is no need for anyone to teach or admonish You of what is being done on earth. You know what will promote my progress, and how much tribulation will serve to cleanse away the rust of vice. Deal with me according to Your good pleasure and do not despise my sinful life, which is known to none so well or so clearly as to You alone.

Grant me, O Lord, the grace to know what should be known, to praise what is most pleasing to You, to esteem that which appears most precious to You, and to abhor what is unclean in Your sight.

Do not allow me to judge according to the light of my bodily eyes, nor to give sentence according to the hearing of ignorant men's ears. But let me distinguish with true judgment between things visible and spiritual, and always seek above all things Your good pleasure. The senses of men often err in their judgments, and the lovers of this world also err in loving only visible things. How is a man the better for being thought greater by men? The deceiver deceives the deceitful, the vain man deceives the vain, the blind deceives the blind, the weak deceives the weak as often as he extols them, and in truth his foolish praise shames them the more. For, as the humble St. Francis says, whatever anyone is in Your sight, that he is and nothing more.

Chapter 51



MY CHILD, you cannot always continue in the more fervent desire of virtue, or remain in the higher stage of contemplation, but because of humanity's sin you must sometimes descend to lower things and bear the burden of this corruptible life, albeit unwillingly and wearily. As long as you wear a mortal body you will suffer weariness and heaviness of heart. You ought, therefore, to bewail in the flesh the burden of the flesh which keeps you from giving yourself unceasingly to spiritual exercises and divine contemplation.

In such condition, it is well for you to apply yourself to humble, outward works and to refresh yourself in good deeds, to await with unshaken confidence My heavenly visitation, patiently to bear your exile and dryness of mind until you are again visited by Me and freed of all anxieties. For I will cause you to forget your labours and to enjoy inward quiet. I will spread before you the open fields of the Scriptures, so that with an open heart you may begin to advance in the way of My commandments. And you will say: the sufferings of this time are not worthy to be compared with the future glory which shall be revealed to us.

Chapter 52



LORD, I am not worthy of Your consolation or of any spiritual visitation.

Therefore, You treat me justly when You leave me poor and desolate. For though I could shed a sea of tears, yet I should not be worthy of Your consolation. Hence, I deserve only to be scourged and punished because I have offended You often and grievously, and have sinned greatly in many things. In all justice, therefore, I am not worthy of any consolation.

But You, O gracious and merciful God, Who do not will that Your works should perish, deign to console Your servant beyond all his merit and above human measure, to show the riches of Your goodness toward the vessels of mercy. For Your consolations are not like the words of men.

What have I done, Lord, that You should confer on me any heavenly comfort? I remember that I have done nothing good, but that I have always been prone to sin and slow to amend. That is true. I cannot deny it. If I said otherwise You would stand against me, and there would be no one to defend me. What have I deserved for my sins except hell and everlasting fire?

In truth, I confess that I am deserving of all scorn and contempt. Neither is it fitting that I should be remembered among Your devoted servants. And although it is hard for me to hear this, yet for truth's sake I will allege my sins against myself, so that I may more easily deserve to beg Your mercy. What shall I say, guilty as I am and full of all confusion? My tongue can say nothing but this alone: "I have sinned, O Lord, I have sinned; have mercy on me and pardon me. Suffer me a little that I may pour out my grief, before I go to that dark land that is covered with the shadow of death."

What do you especially demand of a guilty and wretched sinner, except that he be contrite and humble himself for his sins? In true sorrow and humility of heart hope of forgiveness is born, the troubled conscience is reconciled, grace is found, man is preserved from the wrath to come, and God and the penitent meet with a holy kiss.

To You, O Lord, humble sorrow for sins is an acceptable sacrifice, a sacrifice far sweeter than the perfume of incense. This is also the pleasing ointment which You would have poured upon Your sacred feet, for a contrite and humble heart You have never despised. Here is a place of refuge from the force of the enemy's anger. Here is amended and washed away whatever defilement has been contracted elsewhere.

Chapter 53



MY CHILD, my grace is precious. It does not allow itself to be mixed with external things or with earthly consolations. Cast away all obstacles to grace, therefore, if you wish to receive its infusion.

Seek to retire within yourself. Love to dwell alone with yourself. Seek no man's conversation, but rather pour forth devout prayer to God that you may keep your mind contrite and your heart pure.

Consider the whole world as nothing. Prefer attendance upon God to all outward occupation, for you cannot attend upon Me and at the same time take delight in external things. You must remove yourself from acquaintances and from dear friends, and keep your mind free of all temporal consolation. Thus the blessed Apostle St. Peter begs the faithful of Christ to keep themselves as strangers and pilgrims in the world. /Peter 2:11/

What great confidence at the hour of death shall be his who is not attached to this world by any affection. But the sickly soul does not know what it is to have a heart thus separated from all things, nor does the natural man know the liberty of the spiritual man. Yet, if he truly wishes to be spiritual, he must renounce both strangers and friends, and must beware of no one more than himself.

If you completely conquer yourself, you will more easily subdue all other things. The perfect victory is to triumph over self. For he who holds himself in such subjection that sensuality obeys reason and reason obeys Me in all matters, is truly his own conqueror and master of the world.

Now, if you wish to climb to this high position you must begin like a man, and lay the ax to the root, in order to tear out and destroy any hidden unruly love of self or of earthly goods. From this vice of too much self-love comes almost every other vice that must be uprooted. And when this evil is vanquished, and brought under control, great peace and quiet will follow at once.

But because few labour to die entirely to self, or tend completely away from self, therefore they remain entangled in self, and cannot be lifted in spirit above themselves. But he who desires to walk freely with Me must mortify all his low and inordinate affections, and must not cling with selfish love or desire to any creature.